The tomb of Ratu Ayu Siti Khodijah serves as evidence that multiculturalism has long existed in the city of Denpasar. This tomb is located to the north of Setra Agung Badung, in the Pekraman village of Denpasar, precisely to the east of Pura Dalem Kahyangan Denpasar.
Ratu Ayu Siti Khodijah Pemecutan is the tomb of one of the daughters of the Raja Pemecutan named Gusti Ayu Made Rai, also known as Raden Ayu Pemecutan. However, it is unclear which Raja Pemecutan she descended from. She married Raden Sosroningrat, the son of the Raja of Bangkalan, and after their marriage, Dewi Ayu moved to Madura, converted to Islam, and changed her name to Siti Khotijah.
The story of Raden Ayu Pemecutan resembles the legends of princesses from royal courts throughout the archipelago. The princess was renowned for her beauty and beloved, becoming the flower of the kingdom. Many nobles in Bali wished to propose to her. However, misfortune struck when the princess contracted jaundice. Raja Pemecutan attempted to heal his beloved daughter, but was unsuccessful. In desperation, he held a contest: whoever could cure her would be rewarded, marrying the princess if male, or being adopted as a royal child if female.
Kabar tentang sayembara ini terdengar oleh seorang ulama di Yogyakarta dan mempunyai seorang anak didik yang jadi raja di Madura yaitu Pangeran Cakraningrat IV. Ulama yang dalam buku Sejarah keramat Raden Ayu Pemecutan disebut Syech ini memanggil Pangeran Cakraningrat IV ke Yogyakarta untuk mengikuti sayembara tersebut. Raja Madura ini berangkat ke Bali, hasilnya dapat ditebak Raden Ayu Pemecutan dapat disembuhkan oleh Pangeran Cakraningrat IV.
Setelah sang putri sembuh, lalu Raden Ayu Pemecutan dan Pangeran Cakraningrat IV dikawinkan. Tentunya dalam perkawinan muslim, keduanya harus beragama Islam, Raden Ayu Pemecutan pun jadi mualaf dan bergelar Raden Ayu Siti Khotijah. Sang putri lalu di boyong ke Madura oleh Pangeran Cakraningrat IV.
Suatu ketika Raden Ayu pulang ke Bali beserta 40 orang pegiring dan pengawal. Pangeran Cakraningrat IV memberikan bekal berupa guci, keris dan sebuah pusaka berbentuk tusuk konde yang diselipkan di rambut sang putri. Sesampainya di kerajaan Pamecutan, Siti Khotijah disambut dengan riang gembira. Namun, kala itu tidak ada yang mengetahui bahwa sang putri telah memeluk agama Islam. Suatu hari ketika ada suatu upacara Meligia atau Nyekah yaitu upacara Atma Wedana yang dilanjutkan dengan Ngelingihan (Menyetanakan) Betara Hyang di Pemerajan (tempat suci keluarga) Puri Pemecutan, Raden Ayu Pemecutan berkunjung ke Puri tempat kelahirannya. Pada suatu hari saat sandikala (menjelang petang) di Puri, Raden Ayu Pemecutan alias Raden Ayu Siti Kotijah menjalankan persembahyangan (ibadah sholat maghrib) di Merajan Puri dengan menggunakan Mukena (Krudung). Ketika itu salah seorang Patih di Puri melihat hal tersebut. Para patih dan pengawal kerajaan tidak menyadari bahwa Puri telah memeluk islam dan sedang melakukan ibadah sholat. Menurut kepercayaan di Bali, hal tersebut dianggap aneh dan dikatakan sebagai penganut aliran ilmu hitam.
Due to the guards’ ignorance, the “strangeness” witnessed in the palace courtyard led them to report it to the king. The king became furious and ordered the execution of Raden Ayu Siti Khotijah. She was taken to a large burial area, and upon arriving at Pura Kepuh Kembar, Raden Ayu expressed her premonition regarding this situation.
Raden Ayu requested not to be killed with a sharp weapon, but rather with a hairpin tied with betel leaves and wrapped with three colored threads. She reminded them that if the scent was foul, they should bury her; but if it was fragrant, they should build a sacred place called kramat.
After Raden Ayu's death, it was confirmed that fragrant smoke emerged from her body, astonishing the patihs and her attendants. The king deeply regretted his decision. Raden Ayu's body was buried at that location, and as per her request, a sacred place called kramat was constructed, which was managed by Gede Sedahan Gelogor, who served as the palace chief at Puri Pemecutan.