Kumbasari Art Market: An Affordable Hub for Balinese Art and Souvenirs

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Art enthusiasts must know about Kumbasari Art Market. Long before the famous souvenir centers emerged, this market was a must-visit destination for tourists seeking artistic souvenirs for their family and friends. To this day, Kumbasari Art Market remains vibrant and worth visiting.

It is located on the west side of the Badung Traditional Market, precisely in the Gajah Mada Heritage Area. The market is separated from Badung Market by the "Korea" River, Tukad Badung. Having undergone three phases of revitalization, this market is referred to as the only art market in Denpasar. Kumbasari Market was established in 1977, experienced a fire in 2000, and was renovated, reopening in 2001.

The building is quite spacious, covering an area of 6,230 square meters. It consists of five floors, with four floors designated for art product vendors. The remaining floor is allocated for vendors selling basic necessities and religious ceremony supplies.

On the second floor of Kumbasari Art Market, various types of clothing are sold, including traditional Balinese attire such as udeng, kain, and destar. Bed covers, beach sarongs, and various woven crafts from Bali are also available. The third floor features an array of paintings, sculptures, and Balinese ornaments like carvings, shoes, sandals, and women's bags. On the fourth floor, you can find various handicrafts and souvenirs made from shells, paper, and some crafts from outside Bali.

Not many people realize how vital this market is, as it serves as a wholesale center supplying products to art vendors in Sanur, Kuta, Canggu, and Ubud. Most locals are unaware of this because the majority of vendors here source directly from artisans in remote areas.

The range of crafts sold at Kumbasari Art Market is diverse, including brasswork, ceramics, glass, rattan, and wooden crafts. An important piece of information that tourists often overlook is the pricing. Don’t be surprised when shopping here; prices are significantly lower compared to souvenir centers. Since the products are sold wholesale, they are naturally much cheaper.

For those who know about these affordable prices, it’s worth a visit. Additionally, prices are negotiable, as is common in traditional markets. The location is also very accessible.

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Pembangunan Kampung Kuliner Serangan

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Desa Serangan di Denpasar, Bali, yang dikenal dengan keindahan alam dan warisan budayanya, kini sedang membangun proyek unggulan yaitu Pembangunan Kampung Kuliner Seafood Serangan, pemerintah berupaya menciptakan destinasi wisata kuliner baru yang terletak di Jl. Tukad Pekaseh No.2, Serangan, Denpasar Selatan. Proyek ini berfokus pada penyediaan fasilitas kuliner berbasis makanan laut yang khas dengan nuansa lokal.
Proyek ini berlokasi di lapangan I Wayan Bulit, Serangan, yang dibangun di lahan dengan mempunyai luas lapangan = 21,190 m2 dan luas lahan BTID = 2,420 m2. Didukung penuh oleh Dinas Pariwisata Kota Denpasar sebagai pemberi tugas. Dengan dibantu Dana Alokasi Khusus (DAK) Fisik 2024 yang disalurkan oleh Kementerian Pariwisata dan Ekonomi Kreatif Republik Indonesia, pembangunan ini akan mengoptimalkan fasilitas fisik untuk mendukung keberlangsungan wisata kuliner di Serangan.
Proyek ini melibatkan beberapa pihak ahli, termasuk PT. TATA RENCANA HIJAU sebagai konsultan perencana dan CV. BINA BWANA WISESA sebagai konsultan pengawas, dilaksanakan oleh kontraktor pelaksana PT. MEGAH TAMA PERKASA dengan nilai kontrak sebesar Rp 5.204.246.761,00. Pembangunan ini direncanakan berlangsung selama 180 hari kalender dari 14 Juni hingga 10 Desember 2024, di mana setiap tahapannya diawasi dengan ketat untuk memastikan hasil yang optimal.

Pengembangan Kampung Kuliner Serangan merupakan bagian dari tiga program unggulan yang dirancang untuk meningkatkan potensi Desa Serangan secara menyeluruh. Program pertama adalah penyiapan Sumber Daya Manusia (SDM) dan kelembagaan desa, di mana pemerintah bekerja sama dengan berbagai pihak untuk memberikan pelatihan kepada masyarakat lokal agar mampu mengelola potensi wisata secara efektif, sekaligus memperkuat kelembagaan desa agar masyarakat terlibat aktif dalam pengelolaan kampung kuliner. Program kedua adalah memformulasikan branding, paket kegiatan, dan promosi desa wisata, yang berfokus pada pengembangan branding Desa Serangan sebagai destinasi kuliner yang khas, didukung oleh promosi intensif melalui media sosial dan kampanye pemasaran, serta kolaborasi dengan travel influencer. Selain itu, paket wisata kuliner yang dirancang akan memberikan pengalaman lengkap yang mencakup wisata kuliner, budaya, dan alam. Program ketiga adalah 55 rencana aksi yang mencakup berbagai aspek pengembangan desa, seperti peningkatan infrastruktur, pelatihan SDM, dan pengembangan produk wisata, yang semuanya bertujuan untuk memaksimalkan potensi wisata dan ekonomi Desa Serangan. Pembangunan Kampung Kuliner Seafood Serangan mencakup berbagai fasilitas penting, seperti pembangunan 14 bangunan dan 28 kios kuliner yang akan menjadi tempat bagi pedagang lokal untuk menawarkan hidangan seafood serta makanan khas Bali. Plaza Kuliner dirancang sebagai pusat kegiatan sosial dan rekreasi, di mana pengunjung dapat menikmati suasana santai sambil mencicipi berbagai hidangan. Selain itu, fasilitas toilet umum juga dibangun untuk memastikan kenyamanan pengunjung, dengan kebersihan dan standar fasilitas yang baik. Sebanyak 16 unit gazebo disediakan di sekitar area kuliner untuk tempat bersantai yang nyaman, didukung oleh area parkir yang memudahkan akses pengunjung. Infrastruktur pendukung seperti rumah STP dan resapan, serta tandon air bawah tanah (Ground Water Tank), berperan penting dalam menjaga pengelolaan air dan kebersihan lingkungan. Sebagai tambahan, 64 unit bangku taman tersebar di area plaza dan taman untuk menambah kenyamanan pengunjung selama menikmati suasana kuliner di Serangan.

Proyek Kampung Kuliner Seafood Serangan memanfaatkan dana DAK Fisik 2024 dengan total anggaran sebesar Rp 5.204.246.761,00 yang mencakup berbagai aspek penting dalam pembangunan infrastruktur kampung kuliner. Dana ini digunakan untuk penerapan Sistem Manajemen Keselamatan dan Kesehatan Kerja (SMKK) sebesar Rp 18.640.000,00, pekerjaan persiapan senilai Rp 436.623,97, serta pembangunan inti berupa 14 bangunan dan 28 kios kuliner dengan anggaran Rp 1.637.899.041,95, di mana kios-kios tersebut akan diisi oleh pedagang yang menawarkan kuliner khas Bali dan Serangan. Selain itu, pembangunan plaza kuliner sebesar Rp 1.767.823.405,96, toilet senilai Rp 443.690.627,97, serta 16 unit gazebo dengan anggaran Rp 399.699.204,80 disiapkan untuk kenyamanan pengunjung. Fasilitas pendukung lainnya termasuk area parkir A sebesar Rp 106.424.186,73, rumah STP dan resapan sebesar Rp 72.450.829,52, Ground Water Tank (tandon air bawah tanah) senilai Rp 63.236.431,05, serta 64 unit bangku taman dengan total Rp 178.210.244,42. 

Namun, proyek ini menghadapi keterbatasan anggaran sehingga pemerintah memanfaatkan dana CSR sebesar Rp 2.599.991.078,00 dari perusahaan swasta untuk menyelesaikan beberapa pekerjaan penting. Dana CSR tersebut digunakan untuk penerapan SMKK Rp 25.643.650,00, pekerjaan persiapan Rp 552.056,28, pembangunan pergola kayu Rp 468.000.000,00, softscape (penataan area hijau) Rp 11.900.000,00, meja taman Rp 54.000.000,00, meja gazebo Rp 6.400.000,00, service area Rp 238.000.000,00, peningkatan daya listrik Rp 139.521.228,00, pengadaan alat kios kuliner Rp 1.124.676.000,00, pembangunan bak sampah Rp 145.345.492,55, serta signage sebesar Rp 128.295.877,68 untuk membantu pengunjung menemukan area penting di kampung kuliner.

 

Showcasing Bali's Heritage: The Marvel of Barong Dance and Keris by Sekaa Barong and Keris Sari

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This is one of the most commonly found cultural performances in Denpasar City—the Barong and Keris Dance. One of the prominent groups involved is Sekaa Barong and Keris Sari, a cultural tourism group in Bali, Indonesia, dedicated to preserving and showcasing traditional Balinese arts and culture. The group is committed to promoting the beauty and significance of Bali’s cultural heritage through their performances and activities.

Sekaa Barong and Keris Sari specializes in two important cultural elements: the Barong dance and the Keris dance. The Barong dance is a traditional Balinese dance that depicts the eternal battle between good and evil. It features a large mythical creature called Barong, representing good, and a demon-like creature called Rangda, representing evil. The dance is accompanied by vibrant music and colorful costumes, captivating the audience with its energetic movements and dramatic storyline.

The Keris dance, on the other hand, showcases the traditional Indonesian weapon known as the keris. The dance incorporates fluid and graceful movements, symbolizing the beauty and precision of the keris. It is often performed as a solo dance, accompanied by traditional gamelan music.

Sekaa Barong and Keris Sari actively participate in cultural tourism activities, including performances at various venues and events. They contribute to the promotion of Balinese arts and culture by showcasing their skills and talent to both local and international audiences. Their performances often attract tourists who are interested in experiencing the rich cultural traditions of Bali.

In addition to their performances, Sekaa Barong and Keris Sari also engage in educational activities. They offer workshops and training sessions to teach the younger generation about the traditional dances and the cultural significance behind them. By passing down their knowledge and skills, they ensure the continuity of Balinese cultural heritage for future generations.

Furthermore, Sekaa Barong and Keris Sari actively collaborate with other cultural groups and organizations to promote cultural exchange and cooperation. They participate in festivals, exhibitions, and cultural events both locally and internationally, representing the vibrant artistic traditions of Bali.

Through their dedication and commitment, Sekaa Barong and Keris Sari contribute to the preservation and promotion of Balinese cultural tourism. They play a significant role in showcasing the rich artistic heritage of Bali, attracting visitors from all around the world who are eager to witness the beauty and uniqueness of Balinese arts and culture.

Tracing Historical Footsteps at Puri Pemecutan: A Legacy of Bali's Struggle Against Colonizers

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Although Denpasar is known as a modern city in Bali, traces of historical struggles remain for visitors to discover in the island’s capital. One such place is Puri Pemecutan Denpasar, a royal palace that serves as a reminder of the significant influence of ancient kingdoms on Bali’s development.

Located on Jalan Tamrin, Puri Pemecutan stands proudly on a 4.2-hectare estate. This area does not include the expansions made to the west, north, east, and south at Puri Tanjung Pemecutan, which serves as the residence of royal descendants. To the west of the palace, there is an armory with rifles and cannons. On the eastern side are Jero Ukiran and Jero Kanginan, which now form the new Puri Agung Pemecutan.

The palace has also been a symbol of Bali’s resistance against Dutch colonial forces. In 1906, during the Puputan war, the palace was set ablaze in a dramatic standoff against the Dutch. Today, the palace is in excellent condition, retaining its distinct Balinese ornaments that cover nearly every corner of the building.

The architecture of Puri Pemecutan is still reminiscent of its original form before the fire, featuring traditional elements. The front courtyard, known as Jaba Jeroning Cerangcang, greets visitors, while the Jaba Bale Gong, located in the western corner, serves as a storage space for ancient musical instruments like gamelan. There are also kitchens and rooms that once housed royal family members. The bale kulkul, a watchtower on the southern side of the palace, silently witnessed the Puputan war and remains intact, the only structure that survived the flames.

Visiting Puri Pemecutan feels like stepping back into a pivotal chapter of Bali’s history, reflecting on the island's resistance against Dutch occupation. If you're lucky, you might not only catch a glimpse of what the royal palace looked like in the past but also witness a film crew on-site, as the palace is occasionally used for national movie productions. So, what are you waiting for? Plan your visit to Puri Pemecutan and experience a piece of Balinese history firsthand.

Lumintang City Park: An Integrated Recreation Destination in the Heart of Denpasar

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Here is the favorite city park for the people of Denpasar. It is located on Jalan Gatot Subroto Tengah. This city park offers complete facilities for families with various purposes in the capital of Bali. For those who aren’t familiar with this park, let’s take a look at the available facilities at Lapangan Kota Lumintang.

Taman Kota Lumintang is not just equipped with sports facilities; it has transformed into a beautiful city park that serves as a new choice for recreation and education for families. The park is divided into several themed areas, such as a traffic park, a senior park, a fitness park, a bird park, a digital park, and a children's playground. All of these areas provide recreational opportunities for relaxation in the city. The park is bisected by Jalan Gatot Subroto Tengah.

On the southern side of the road, there is a traffic park that has been inaugurated with traffic signs and facilities to educate children about road safety. One of the newest facilities in this southern area is an internationally recognized skatepark. Moving to the northern side of Lapangan Lumintang, there is a digital park that provides easy access to information technology through comfortable internet services, complete with seating and tables. This area is also equipped with CCTV and free Wi-Fi for information access.

There is also a Youth Park, which is often used as a coworking space, a mini food court, for youth entrepreneurship training, live music shows, dance, theater, and creative exhibitions (such as paintings, photographs, and architecture). The Youth Park features its own jogging track, allowing visitors to jog while enjoying the clean and well-maintained Tukad Tagtag river.

The main facility on the northern side is an open area featuring a jogging track. This facility is most frequently used by residents in the early morning, with peak usage in the late afternoon. There is also a senior park, which is often utilized by elderly residents for activities such as aerobics and light exercises like walking.

Additionally, there is a bird park where children can learn about the agility of pigeons while interacting directly by feeding them. For those exercising, various fitness facilities are available at no cost.

One indicator of a city’s livability is having a proper city park. Taman Kota Lumintang certainly meets this criterion.

Exploring History and Traditions at Pura Petilan Pengerobongan: From Majestic Penjor to Ngurek Dance

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Have you ever been curious when seeing viral videos of large and beautiful penjor (decorative bamboo poles) displayed together? If you’re wondering where this location is, we inform you that it is in Kesiman, specifically at Pura Petilan Pengerobongan. This temple is located in Kesiman village, East Denpasar. The installation of these beautiful, large penjors is just one of the activities at this temple.

Pura Petilan, situated on the northern side of Jalan WR. Supratman, Denpasar, has historical significance and a unique tradition known as Ngerebong, celebrated every Redite Pon Medangsia. In addition to being famous for its large penjors, one of the interesting cultural aspects of this temple is the Tari Ngurek or Ngunying, which is a dance performed in a half-trance state using a kris (traditional dagger) at certain times.

Pura Petilan, also known as Pura Pangrebongan, is one of the temples in Denpasar closely related to the history of Puri Kesiman. The son of the Badung king, who later became the king of Kesiman with the title Cokorda Kesiman or Batara Inggas, established a new palace to the west of Puri Kedaton or Puri Kesiman Baru. To strengthen the support from the people of Kesiman, the worship sites in the area were also improved.

To the east of Pura Petilan, worship places for the Pasek community, Warga Gaduh, and Warga Dangka were built. Similarly, worship sites connected to Pura Petilan were restored by the king. These included Pura Kedaton, Pura Urasana, Pura Kesiman, and Pura Tojan. The ceremonies at Pura Petilan continued, with the king participating in worship alongside the people. The statue of the additional king was also brought and installed at Gedung Agung along with the statue of Dalem Kesiman.

At Pura Petilan Kesiman, there is a gedong agung (main shrine) located in the center, with a bedawang nala base to place the statues. Next to the gedong agung, there is another gedong to accommodate the manca pengerob temple and all the pecanangan or pratima from all the temples in the Kesiman area during the Pengerebongan ceremony at Pura Petilan.

Pura Petilan is very interesting as it unites the people, in this case, the residents of Kesiman with various communities or citizens from different professions. They are united by the strength of their religious beliefs, as the temple not only serves as a medium for worshiping God and the sacred spirits of ancestors but also reaches out to social and cultural aspects.

Bali Mangrove Forest or Ngurah Rai Forest Park: A Nature Tourism Destination that Combines History, Beauty, and Conservation

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One of the natural attractions in the city of Denpasar that you should never miss is the Bali Mangrove Forest, or Ngurah Rai Forest Park (Tahura). This destination has historical significance as it was once the site where heads of state from G-20 countries, including U.S. President Joe Biden, gathered, took photos together, and planted mangroves. It is located on Jalan By Pass Ngurah Rai, Km 21, Suwung Kauh, Pemogan Village, Kuta, Denpasar. When entering this location, look for the large sign indicating G-20.

There are various activities to enjoy in this 1,373-hectare mangrove park, which features a 1.5-kilometer-long mangrove track. Here, you can walk along the wooden track above the mangrove forest, where visitors can observe and identify a variety of mangrove plants on either side. This mangrove track offers a view of the Bali Mandara Toll Road.

Visitors can also take a moment to relax and breathe in the fresh air from a special tower in the middle of the forest. This tower is also Instagram-worthy, making it a popular backdrop for photos. From the top of the tower, visitors can enjoy the beauty of the mangrove forest from above. Another activity you can try here is renting a jukung (traditional fishing boat) owned by local fishermen. The mangrove forest is home to boats from the Segara Guna Batu Lumbang Fishermen Group, which has around 40 members.

Tourists are invited to explore the mangrove forest for 25-30 minutes, even passing beneath the Bali Mandara Toll Road. The Guna Batu Lumbang Fishermen Group also manages a mangrove nursery, where they replant dead or damaged mangroves. Replanting efforts extend into the deeper parts of the forest using boats or canoes.

There are at least 16 species of mangrove vegetation in the Bali Mangrove Forest, predominantly Rhizophora, Bruguiera, and Xylocarpus. These mangroves provide shelter for various aquatic and terrestrial wildlife in the area. The Ngurah Rai Forest Park Technical Implementation Unit has recorded approximately 61 bird species, four reptiles, 30 species of crustaceans, and eight fish species living within it.

Isn’t it interesting to explore activities in the Denpasar Mangrove Forest? Who says tourism in Denpasar is only about culture and beaches? The mangrove forest is also worth visiting.

 

Unveiling the Charm of Sindu Market Sanur: A Favorite Culinary Spot for Foreign and Local Tourists

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Forget any dirty or unpleasant impressions you might have when hearing about Pasar Sindu Sanur. All those impressions can be dismissed; instead, you will be left with a remarkable experience. At Pasar Sindu Sanur, visitors are often amazed by the large number of international tourists mingling with locals. It’s no wonder this market is nicknamed the “Bule Senggol Market.”

Pasar Sindu Sanur is located at Jalan Danau Toba No. 17, Sanur, Bali. The market spans an area of 51 are and accommodates 361 traders, most of whom are local residents. In the morning, the market sells various daily necessities, while at night, the market transforms into a vibrant night market. It was inaugurated by Indonesia’s Minister of Trade, Marie Elka Pangestu, in 2010, with the aim of making Pasar Sindu a friendly and fresh market.

Far from the typical impressions of traditional markets, Pasar Sindu stands out for its cleanliness. It is not only known for being friendly and fresh but also as a market appealing to tourists, especially when it opens at night. In the evening, the market offers a variety of traditional culinary delights from street vendors at affordable prices.

Some of the standout dishes at Pasar Malam Sindu include chicken noodles, fried rice, meatballs, satay, goat curry, and fruit ice. Its location in Sanur, a major destination in Bali, makes Pasar Sindu a popular shopping spot for international tourists. They blend in with locals and domestic tourists to enjoy local culinary offerings. The cleanliness and organization of the vendors create a comfortable atmosphere, dispelling any notions of messiness and disorder.

Don’t be surprised if you find yourself sitting close to international tourists while enjoying the culinary offerings at Pasar Sindu. If you don’t believe it, you can check it out for yourself!

The Tomb of Queen Ayu Siti Khodijah: A Story of Multiculturalism and Legend in Denpasar

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The tomb of Ratu Ayu Siti Khodijah serves as evidence that multiculturalism has long existed in the city of Denpasar. This tomb is located to the north of Setra Agung Badung, in the Pekraman village of Denpasar, precisely to the east of Pura Dalem Kahyangan Denpasar.

Ratu Ayu Siti Khodijah Pemecutan is the tomb of one of the daughters of the Raja Pemecutan named Gusti Ayu Made Rai, also known as Raden Ayu Pemecutan. However, it is unclear which Raja Pemecutan she descended from. She married Raden Sosroningrat, the son of the Raja of Bangkalan, and after their marriage, Dewi Ayu moved to Madura, converted to Islam, and changed her name to Siti Khotijah.

The story of Raden Ayu Pemecutan resembles the legends of princesses from royal courts throughout the archipelago. The princess was renowned for her beauty and beloved, becoming the flower of the kingdom. Many nobles in Bali wished to propose to her. However, misfortune struck when the princess contracted jaundice. Raja Pemecutan attempted to heal his beloved daughter, but was unsuccessful. In desperation, he held a contest: whoever could cure her would be rewarded, marrying the princess if male, or being adopted as a royal child if female.

Kabar tentang sayembara ini terdengar oleh seorang ulama di Yogyakarta dan mempunyai seorang anak didik yang jadi raja di Madura yaitu Pangeran Cakraningrat IV. Ulama yang dalam buku Sejarah keramat Raden Ayu Pemecutan disebut Syech ini memanggil Pangeran Cakraningrat IV ke Yogyakarta untuk mengikuti sayembara tersebut. Raja Madura ini berangkat ke Bali, hasilnya dapat ditebak Raden Ayu Pemecutan dapat disembuhkan oleh Pangeran Cakraningrat IV.

Setelah sang putri sembuh, lalu Raden Ayu Pemecutan dan Pangeran Cakraningrat IV dikawinkan. Tentunya dalam perkawinan muslim, keduanya harus beragama Islam, Raden Ayu Pemecutan pun jadi mualaf dan bergelar Raden Ayu Siti Khotijah. Sang putri lalu di boyong ke Madura oleh Pangeran Cakraningrat IV.

Suatu ketika Raden Ayu pulang ke Bali beserta 40 orang pegiring dan pengawal. Pangeran Cakraningrat IV memberikan bekal berupa guci, keris dan sebuah pusaka berbentuk tusuk konde yang diselipkan di rambut sang putri. Sesampainya di kerajaan Pamecutan, Siti Khotijah disambut dengan riang gembira. Namun, kala itu tidak ada yang mengetahui bahwa sang putri telah memeluk agama Islam. Suatu hari ketika ada suatu upacara Meligia atau Nyekah yaitu upacara Atma Wedana yang dilanjutkan dengan Ngelingihan (Menyetanakan) Betara Hyang di Pemerajan (tempat suci keluarga) Puri Pemecutan, Raden Ayu Pemecutan berkunjung ke Puri tempat kelahirannya. Pada suatu hari saat sandikala (menjelang petang) di Puri, Raden Ayu Pemecutan alias Raden Ayu Siti Kotijah menjalankan persembahyangan (ibadah sholat maghrib) di Merajan Puri dengan menggunakan Mukena (Krudung). Ketika itu salah seorang Patih di Puri melihat hal tersebut. Para patih dan pengawal kerajaan tidak menyadari bahwa Puri telah memeluk islam dan sedang melakukan ibadah sholat. Menurut kepercayaan di Bali, hal tersebut dianggap aneh dan dikatakan sebagai penganut aliran ilmu hitam.

Due to the guards’ ignorance, the “strangeness” witnessed in the palace courtyard led them to report it to the king. The king became furious and ordered the execution of Raden Ayu Siti Khotijah. She was taken to a large burial area, and upon arriving at Pura Kepuh Kembar, Raden Ayu expressed her premonition regarding this situation.

Raden Ayu requested not to be killed with a sharp weapon, but rather with a hairpin tied with betel leaves and wrapped with three colored threads. She reminded them that if the scent was foul, they should bury her; but if it was fragrant, they should build a sacred place called kramat.

After Raden Ayu's death, it was confirmed that fragrant smoke emerged from her body, astonishing the patihs and her attendants. The king deeply regretted his decision. Raden Ayu's body was buried at that location, and as per her request, a sacred place called kramat was constructed, which was managed by Gede Sedahan Gelogor, who served as the palace chief at Puri Pemecutan.

Diving into the History and Traditions of Pura Tambang Badung: From Pura Taman to Pura Penambangan Badung

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Pura Tambang Badung is located in Banjar Pemedilan Kerandan, Desa Pemecutan, Denpasar, specifically on Jalan Gunung Batukaru, just west of Pura Pasah Pemedilan. This temple is one of the ancient temples in Bali.

Originally named Pura Taman, it later became Pura Ayu Panesteran Panembahan Badung before finally being known as Pura Penambang Badung. Pura Tambang Badung hosts several traditions, including the Baris Tangklong dance performed during Penampahan Galungan and the Siyat Sampian tradition celebrated during Manis Kuningan. These traditions aim to purify and instill a sense of chivalry among the community.

Pura Penambangan Badung serves as a royal temple for the Badung Kingdom. According to traditional sources, this temple was established during the early days of the Badung Kingdom by Kiyai Jambe Pule, who was honored with the title Kiyai Anglurah Pemecutan I.

The name Pura Penambangan is closely linked to the blessings received by Kiyai Jambe Pule at Mount Batukaru, symbolized by a whip (cemeti) and a rope (tambang). The temple represents the bond that ties the families and residents of Pemecutan together. Within the temple, various palinggih (sacred structures) stand, including the paibon (family ties) of all the individuals who contributed to the establishment of the Badung Kingdom.

There are a total of 52 palinggih, 18 of which are palinggih paibon, while the rest are dedicated to various important temples in Bali. This temple is maintained by the residents of Puri Pemecutan. The pujawali ceremony (the anniversary of the temple’s founding) is held every Purnama Kadasa (the full moon in the tenth month of the Balinese calendar, around March).