The Bun Kingdom is now a rice field area known as Carik Pengumpian, as it was destroyed by I Gusti Agung Mhahiun from the Mengwi Kingdom during his northern expansion into Badung territory. Some inhabitants of the Bun Kingdom worked as traders (panghalu), trading up to Denbukit (Buleleng). One day, a trader from Denbukit gave a child to a trader from Bun, asking him to take the child to Badung (Kertha et al., 2001: 2-3).
The Bun trader happily accepted the child, who was then placed in a katung (kalesan), and the child's name changed to I Dewa Kalesan. When the trader arrived in the Bun Kingdom, many villagers gathered after hearing the news of the abduction of I Dewa Karang’s son from Klungkung. The trader shared the story of receiving the child in Denbukit. Hearing this, I Gusti Ngurah Bija immediately went to Klungkung to inform I Dewa Agung Klungkung (King of Smarajaya Klungkung) that the lost prince was now in the Bun Kingdom and requested that the child be raised there. I Dewa Agung Klungkung was delighted and confirmed that the child was indeed I Dewa Karang’s son, allowing the child (I Dewa Karang) to be raised in the Bun Kingdom with 400 followers.
I Dewa Karang (I Dewa Kalesan) grew up in the Bun Kingdom, and news of this spread to the Badung Kingdom, where I Gusti Ngurah Jambe Pule ruled. The King of Badung asked I Gusti Ngurah Bija to send I Dewa Karang (I Dewa Kalesan) to Badung, where he would be given a place to rule in the eastern part of the Badung Kingdom, specifically the Taak region, with 1000 followers (35 from Badung, 40 from Bun, and the rest were perarudan). I Dewa Karang (I Dewa Kalesan) and his followers then cleared the forest for one month (sasih) and eventually found a high place (tegehe). This event led to the names of Banjar Menguntur, Banjar Sasih, and Banjar Tegehe.
Upon continuing north, they reached the intended territory named Taak, under the control of the Badung Kingdom. Senggehu Taak’s house (jero gede) became the center of power for I Dewa Karang (I Dewa Kalesan) under the name I Dewa Gde Sukahet, and Jero Gede Taak’s name changed to Puri/Jero Gede Batubulan. Senggehu Taak’s residence was relocated east to a plain called Pegat Ebang, overgrown with alang-alang grass, which later inspired the name Banjar Pegambangan.
I Dewa Kalesan, also known as I Dewa Karang or I Dewa Gde Sukahet, had seven children, including I Dewa Gde Pameregan from his prami wife and I Dewa Wayan Panenjoan from his panawing wife. The rulership passed to I Dewa Gde Pameregan, who had nine children: I Dewa Rai Guwang, I Dewa Gde Dukuh, I Dewa Gde Ngurah, I Dewa Made Batan, I Dewa Ketut Tegal, I Dewa Wayan Muntur, I Dewa Made Muntur, I Dewa Nyoman Badung, and I Dewa Gde Rai. The rulership was meant to pass to the youngest son, I Dewa Gde Rai, but a rebellion led by I Dewa Made Lukluk, a descendant of I Dewa Wayan Panenjoan, in collaboration with I Dewa Manggis Jorog from the Gianyar Kingdom, resulted in the murder of I Dewa Gde Rai in Payangan and I Dewa Made Muntur in Bangli. I Dewa Gde Rai was deified with a meru tumpang solas (now candi tumpang pitu) at Pura Puseh Batubulan. After his death, I Dewa Made Lukluk took power. He had no children, so a son from Gianyar, I Dewa Gelugu, ascended the throne as I Dewa Oka. The reign of I Dewa Gde Sukahet was replaced by the dynasty of I Dewa Manggis (Gianyar). The bad behavior of the knights (royal family) in Batubulan at that time angered the King of Badung, who handed over Batubulan to the Sukawati Kingdom, which had already fallen under Gianyar's control in 1810 AD. The following is a quote from the inscription at Pemrajan Agung Pohmanis regarding the murder of I Dewa Gde Rai in Payangan:
“…long after, an uprising happened in Badung. I Gusti Jambe lost, and I Gusti Ngurah Kaleran returned. Years after the uprising, in Batubulan, I Dewa Made Lukluk informed I Dewa Agung Manggis, tricking I Dewa Gde Rai (Sukahet) to Payangan, where he was killed. I Dewa Made Muntur was killed in Bangli…” (Free Translation of the Inscription at Pemrajan Agung Pohmanis).
This tragedy left Puri Taak in chaos, with deep sadness and disappointment spreading due to slander and deception. The remaining members of Puri Taak felt unsafe, so they decided to flee. I Dewa Wayan Badung fled to Taman Intaran Sanur with I Dewa Gde Dukuh to Gria Taman Intaran/Ida Pedanda Gde Alang Kajeng. I Dewa Nyoman Badung and I Dewa Wayan Muntur fled to Denpasar to seek protection from I Gusti Ngurah Kajanan at Puri Satria and were eventually relocated to Kusiman (now Kesiman).
It is told that the evacuation of I Dewa Nyoman Badung along with I Dewa Wayan Muntur, under the command of the ruler of Badung at the time, was directed to Kusiman Village (now known as Kesiman). During the journey, they were accompanied by followers from Pungakan Banjar Kalah and other individuals named I Kepang, I Taring, I Mastra, I Ngembu, and I Garda. From Banjar Sumerta, they were escorted by I Pinrih, I Malang, I Silur (the son of Nyoman Del), and I Medil. Additionally, Bagus Pengunteran joined with his sons, Bagus Coak and Bagus Made Bandem. Other followers included I Lebah and I Trekas. I Dewa Wayan Muntur was also accompanied by two individuals, I Gulingan and I Mandesa.