Keramat Agung Pemecutan

In Denpasar City there is a tomb of a Muslim princess named Raden Ayu Siti Khotijah. Her name is certainly very familiar among Muslims, even though the spelling and pronunciation are different, that the name is the same as the name of the wife of the Prophet Muhammad, Siti Khadijah. From the books sold around the tomb, Raden Ayu Siti Khotijah, whose real name is Gusti Ayu Made Rai or also called Raden Ayu Pemecutan, is a daughter of Raja Pemecutan. But it is not clear from which King of Slaughter.

The early story of Raden Ayu Pemecutan, is like the legend of palace princesses throughout the archipelago. The princess is famous for being beautiful and loved until she becomes a royal flower. Not a few royal officials in Bali who want to propose to the princess. But disaster came, the princess suffered from jaundice. The King of Pemecutan tried to heal his favorite child, but failed to heal the princess. Until Raja Pemecutan held a competition that could cure the princess's illness, if the woman would be appointed as the king's child and if the boy would be married to Raden Ayu Pemecutan.

Kabar tentang sayembara ini terdengar oleh seorang ulama di Yogyakarta dan mempunyai seorang anak didik yang jadi raja di Madura yaitu Pangeran Cakraningrat IV. Ulama yang dalam buku Sejarah keramat Raden Ayu Pemecutan disebut Syech ini memanggil Pangeran Cakraningrat IV ke Yogyakarta untuk mengikuti sayembara tersebut. Raja Madura ini berangkat ke Bali, hasilnya dapat ditebak Raden Ayu Pemecutan dapat disembuhkan oleh Pangeran Cakraningrat IV.

Setelah sang putri sembuh, lalu Raden Ayu Pemecutan dan Pangeran Cakraningrat IV dikawinkan. Tentunya dalam perkawinan muslim, keduanya harus beragama Islam, Raden Ayu Pemecutan pun jadi mualaf dan bergelar Raden Ayu Siti Khotijah. Sang putri lalu di boyong ke Madura oleh Pangeran Cakraningrat IV.

Suatu ketika Raden Ayu  pulang ke Bali beserta 40 orang pengiring dan pengawal. Pangeran Cakraningrat IV memberikan bekal berupa guci, keris dan sebuah pusaka berbentuk tusuk konde yang diselipkan di rambut sang putri. Sesampainya di kerajaan Pemecutan, Siti Khotijah disambut dengan riang gembira. Namun, kala itu tidak ada yang mengetahui bahwa sang putri telah memeluk agama Islam. Suatu hari ketika ada suatu upacara Meligia atau Nyekah yaitu upacara Atma Wedana yang dilanjutkan dengan Ngelinggihan (Menyetanakan) Betara Hyang di Pemerajan (tempat suci keluarga) Puri Pemecutan, Raden Ayu Pemecutan berkunjung ke Puri tempat kelahirannya. Pada suatu hari saat sandikala (menjelang petang) di Puri, Raden Ayu Pemecutan alias Raden Ayu Siti Khotijah menjalankan persembahyangan (ibadah sholat maghrib) di Merajan Puri dengan menggunakan Mukena (Kerudung). Ketika itu salah seorang Patih di Puri melihat hal tersebut. Para patih dan pengawal kerajaan tidak menyadari bahwa Puri telah memeluk islam dan sedang melakukan ibadah sholat. Menurut kepercayaan di Bali, hal tersebut dianggap aneh dan dikatakan sebagai penganut aliran ilmu hitam.

As a result of the palace guard's ignorance, the 'oddities' that were witnessed in the palace courtyard made the royal bodyguards and governors furious and reported this to the King. Hearing Ki Patih's report, the King became angry. Ki Patih was ordered later to kill Raden Ayu Siti Khotijah. Raden Ayu Siti Khotijah was taken to the cemetery in an area of 9 hectares. Arriving in front of the Kepuh Kembar Temple, Raden Ayu said to the patih and his entourage "I already had a premonition about this. Because this is the king's order, then carry it out. And you need to know that at that time I was praying or praying according to Islamic belief, there was no malicious intent let alone leaking." So said Siti Khotijah.

Raden Ayu advised the patih "don't kill me with a sharp weapon, because a sharp weapon won't kill me. Kill me by using a hairpin tied with betel leaves and wrapped with threads of three colors, red, white and black (Tri Datu), stab it into my chest. When I die, smoke will come out of my body. If the smoke smells bad, then plant me. But if it emits a good smell, then give me a holy place called kramat ".

 After the death of Raden Ayu, it was true that smoke was coming out of his body and it turned out that the smell that came out was very fragrant. The incident shocked the patih and guards. The feelings of the patih and his entourage became erratic, some were crying. The king became very sorry for the young decision. Raden Ayu's body was buried in that place and a sacred place called kramat was made, according to his request before he was killed. To care for the Kramat graves, Gede Sedahan Gelogor was appointed, who at that time was the head of palace affairs at Pemecutan Palace. Pangeran 

Badung Traditional Market

Denpasar is committed to revitalizing its traditional market and heritage. One of them is Badung Traditional Market which was totally burnt out on February 26th 2016, right in the middle of the city’s anniversary. After the tragedy, all the activities of this traditional market were temporarily relocated to Tiara Grosir, an abandoned supermarket in Cokroaminoto Street, Denpasar. Today, the traditional market is ready to reoperate and the President will come and attend the reopening ceremony on March 22nd 2019 with approximately 1600 local sellers.

 

Badung Traditional market originally is a regular traditional market which operates for 24 hours and has become the center of trading and shopping for daily needs since a long time ago. This market is located next to Kumbasari Market (on the west side), divided by Tukad Badung (Badung River) and connected by a unique bridge between the two markets. History says Tukad Badung is one of the historical rivers because when the dutch occupied the country, they used this river as a logistic channel from Denpasar towards Puri Pemecutan during the Puputan Badung Battle, September 20th 1906.

 

Badung market also marked the history as the center of trading and business back in the Royal Badung periode. The name Denpasar was taken from the word DEN- means the north, and PASAR-means the market.

 

In 1907, the traditional market that was located in Jalan Gajah Mada (now is the mayor’s office) was moved slightly west to the Badung Traditional Market now. Back in the 1907, that location was occupied by Javanese and Maduranese people, and because of that relocation, those people were moved to Kampung Wonosari, which is now called Kampung Java.Back at that time, the Dutch government built very proper spaces for the traders inside the market. They also arranged the spaces for the Chinese, Indian, Arabian traders and sellers to open the stores along the Gadjah Mada street. They usually sell marijuana, tobacco, jewelry, clothes and other things.

 

With these activities, Badung traditional market has been a place that makes the culture exchange occur. Because instead of only providing daily needs for the people, this market built a social interaction between local people and the visitors. They also exchange their farm products, arts and crafts, and home industry products.

 

Within 24 hours, Badung Traditional market divided its operating hours into 2 sections, night and day. In the daytime (occurs during 5am – 5pm), this market will be full with the sellers who sell daily needs, foods, and all the things we need for hindu daily praying. During day time, this place also becomes a tourist destination and one of the “must visit” places for city tours around the heritage area in Gajah Mada Street.

 

Night market activities started at 3.30pm-6 am. All fresh goods from farms are easily found in high quality and quantity at this hour.

 

A very unique thing you can find in this traditional market is “tukang suun”. This “Tukang Suun” actually is the person who offers you their service to bring your things after shopping and bring it on top of their heads with a basket, from the market to your vehicle. And amazingly, most of them are women.Imagine how much you have to pay for that extraordinary service? It's only IDR 5k-10k!

 

Not feels like shopping? Well, you can enjoy your time and take a beautiful selfie on top of the bridge with side riverwalk of Taman Kumbasari as the background. The government has magically turned the riverside with beautiful lighting and mural paintings.

 

Take a further walk along the Heritage Area in Gajah Mada Street, you will feel the memorable buildings, ancient architecture that are worth saving in the pictures

Pasar Sindhu

Sindhu Night Market, also known as "Pasar Malam Sindu Sanur" among locals or sometimes called "Sanur Night Market" by foreign tourists, operates from 6:00 PM WITA (Indonesian Central Time). It specializes in serving traditional culinary delights prepared by street vendors, with prices that are quite affordable. You can find a variety of traditional snacks starting from Rp 3,000. The market offers a diverse range of signature dishes, including chicken noodles, meatball soup, fried rice, satay, lamb curry, and refreshing mixed fruit ice desserts.

Every evening, the market buzzes with activity as both local and international tourists gather there. Despite the lively atmosphere, it is not overly crowded, allowing families to enjoy the wide array of culinary offerings. The market maintains cleanliness, organization, and a safe environment free from crime. Muslim visitors need not worry about finding halal food as most of the available options are made from halal ingredients.

Sindhu Night Market is located at Jl. Pungutan No. 2, Sanur, South Denpasar District, Denpasar City, Bali, Indonesia. It is situated approximately 550 meters away from Sanur Market, 1.8 km from Sanur Beach, 7.9 km from Denpasar City, and 14.2 km from Kuta Beach. From Ngurah Rai International Airport, it takes around 30 minutes to reach Sindhu Night Market, covering a distance of 15.7 km.

Living World

Living World Denpasar is not only a shopping mall but also a popular destination for both Balinese locals and tourists seeking entertainment, cultural experiences, and various services. The mall is designed with a Balinese cultural theme, including a gate, fountain, and decorative ornaments. Its architecture incorporates environmentally friendly concepts such as energy-efficient systems, solar panels, LED lighting, and minimized waste water management for plant irrigation and pool filling.

Living World Denpasar features Kawan Lama Group business brands like ACE, INFORMA, INFORMA Custom Furniture, INFORMA ELECTRONICS, Toys Kingdom, Pet Kingdom, ATARU, Pendopo, EYE SOUL, and THYS, catering to furniture and home improvement needs, lifestyle, and entertainment. Culinary brands like Chatime Atelier, Cupbop, Gindaco, and Go! Go! CURRY - Genki no Minamoto, as well as famous brands like Uniqlo, H&M, Cinema XXI, Funworld, Kidzlandia, iBox, Puma, Giordano, The Body Shop, and Guardian are also present at the mall.

Visitors can also enjoy outdoor areas like the sidewalk area for exercise or leisurely walks along the river, cultural and artistic events at the amphitheater and rooftop community park, and pet-friendly areas. Living World Denpasar strives to provide significant positive impacts on Balinese residents through various sustainability initiatives.

Pasar Kreneng

Pasar Kreneng Denpasar, established in 1983, is the oldest traditional market in the area. Spanning three floors, it houses approximately 805 permanent traders and 211 street vendors. Its name, Kreneng, originates from its location. During the morning, Pasar Kreneng Denpasar offers a wide range of daily necessities, but the scene transforms in the evening. Pasar Kreneng specifically caters to tourists seeking to indulge in the culinary delights of Bali and the surrounding archipelago.

Operating daily from early morning until evening, Pasar Kreneng provides two distinct experiences: the morning market and the night market (Pasar Senggol). Around 3 PM, the morning market gradually transitions into the night market as vendors arrive and set up their stalls. By 4 PM, the market is fully operational, serving customers with a variety of goods. For a modest price of approximately Rp 20,000, visitors can savor Lawar Bali, a local dish consisting of seasoned minced pork and vegetables. This delicacy is commonly available at Pasar Kreneng, particularly during the Pasar Senggol night market.

Bali People's Freedom Monument (Bajra Sandhi)

Bali People's Freedom Monument or well known as Monumen Bajra Sandhi, located in the heart of Denpasar, the capital city of Bali, stands as a powerful testament to the island's rich cultural heritage and indomitable spirit. This magnificent monument, also known as the Bajra Sandhi Monument, serves as a symbolic reminder of Bali's historical struggles and its resilience in the face of adversity. With its stunning architecture and captivating exhibitions, Bajra Sandhi Monument has become a popular landmark that attracts tourists and locals alike.

The monument's architecture is inspired by the Balinese concept of "mandala," symbolizing the universe and harmonious balance. Designed by Bali's renowned architect, Ida Bagus Gede Yadnya, the structure stands tall at 45 meters, consisting of three levels. Each level represents different stages of Balinese history, with various dioramas, displays, and interactive exhibits providing visitors with a deeper understanding of the island's past.

The Ground Level: The first level of the monument offers insights into Bali's prehistoric era, showcasing dioramas depicting early Balinese settlements, farming practices, and cultural traditions. Visitors can learn about the island's indigenous communities and their harmonious relationship with nature.

The Second Level: Moving up to the second level, visitors are introduced to Bali's ancient kingdoms and their contributions to the island's cultural, artistic, and religious heritage. Intricately carved statues and exhibits reveal the historical and mythological tales that have shaped Balinese society.

The Third Level: The final level of Bajra Sandhi Monument depicts the modern era, highlighting Bali's struggle for independence from colonial rule and its evolution as a vibrant tourist destination. This section pays tribute to the brave individuals who fought for Bali's sovereignty and showcases the island's economic development.

Bajra Sandhi Monument offers visitors a comprehensive and immersive experience through its engaging exhibitions and activities. Apart from the permanent displays, the monument hosts cultural events, art exhibitions, and traditional performances, allowing visitors to witness the living traditions of Bali.

Additionally, the monument's spacious outdoor area serves as a popular gathering place for local communities, who often come together to practice traditional dances, music, and other cultural activities. The serene surrounding gardens provide a peaceful ambiance where visitors can relax and appreciate the beauty of their surroundings.

Bajra Sandhi Monument plays an important role in preserving and promoting Bali's cultural heritage. This monument serves as an educational center, enlightening both locals and tourists about the island's history, values, and traditions. By showcasing the struggles and victories of the Balinese people, the monument fosters a sense of pride and identity among the local community while enhancing cross-cultural understanding.

Bajra Sandhi Monument stands tall as a symbol of Bali's resilience, cultural richness, and commitment to preserving its heritage. This awe-inspiring monument provides a captivating journey through the island's history, offering visitors a deeper appreciation for Bali's vibrant culture and its people's indomitable spirit. As a must-visit destination in Bali, Bajra Sandhi Monument offers an enriching experience that celebrates the island's past, present, and future.

Trans Studio Theme Park Bali

There are many exciting rides at this amusement park, making it a great place for visitors of all ages, including those looking for a romantic date. Upon entering and taking the elevator to the first ride, visitors will be immersed in a Hollywood-style sci-fi experience with jellyfish and cool winds.

Trans Studio Bali offers promotional ticket prices for most rides, with Bali ID cardholders receiving a special price of Rp 150,000 per person for up to two tickets until Saturday. For domestic tourists, ticket prices range from Rp 150,000 to Rp 275,000 depending on age.

The park's operating hours are from 11:00 WITA to 18:00 WITA on weekdays and from 10:30 WITA to 19:00 WITA on weekends and national holidays. Trans Studio Bali is also known as "The Most Instagrammable Theme Park in The World" with photo spots at the replica Titanic ship and Illusion House.

The park is divided into five zones: Port of Liverpool, Camera Zone, Culture Zone, Adventure Zone, and Action Zone. Each zone offers unique and exciting activities, such as flying over Indonesia in the Culture Zone or battling zombies in the City of the Dead ride in the Adventure Zone.

The Action Zone allows visitors to experience the thrill of New York City and take on challenges on the Ninja Course. With so many exciting rides and zones to explore, Trans Studio Bali is a must-visit destination for anyone seeking a fun-filled adventure.

Catur Muka Statue

The Catur Muka Statue was erected in 1973 by I Gusti Nyoman Lempad, an artist from Ubud. This nine-meter-tall granite statue faces the four cardinal directions: west, east, north, and south. The statue is accompanied by dancing fountains that display colorful rainbow-like patterns when viewed at night.

True to its name, the Catur Muka Statue has four faces, each facing Jalan Surapati, Jalan Udayana, Jalan Veteran, and Jalan Gajah Mada. The statue represents the deity Brahma, with each face depicting a different aspect.

The east-facing face is called Sanghyang Iswara, representing wisdom. The west-facing face is called Sanghyang Mahadewa, representing compassion.

The north-facing face is called Sanghyang Wisnu, representing strength and the purification of the human soul. The south-facing face is called Sanghyang Brahma, representing the preservation of tranquility.

teBA

Wisata TeBA Majelangu

TeBa Majelagu adalah destinasi unik dan menarik yang terletak di Desa Budaya Kertalangu di Bali, Indonesia. Tempat ini menawarkan tur edukasi yang memamerkan keindahan dan pentingnya sistem subak, yang merupakan sistem irigasi tradisional yang digunakan oleh petani di pulau tersebut selama berabad-abad. Tur ini memberikan kesempatan bagi pengunjung untuk belajar tentang warisan pertanian yang kaya di Bali, dan untuk mengalami secara langsung kegiatan sehari-hari petani setempat.

One of the main activities offered by TeBa Majelagu is Agricultural Education, where visitors can learn about the different types of crops grown in Bali, how they are cultivated, and the importance of the subak system in maintaining a sustainable and eco-friendly agriculture. This educational tour provides visitors with a deeper understanding of the local culture and its traditional way of life.

The Subak Museum is another fascinating attraction at TeBa Majelagu. It showcases the history and evolution of the subak system, and its significance to the Balinese way of life. The museum offers a unique insight into the intricate irrigation system that has sustained Bali's agriculture for centuries. Visitors can explore the different exhibits, learn about the ancient irrigation techniques, and understand how the subak system has been preserved over time.

In addition to the educational tours, TeBa Majelagu also offers a range of other exciting activities for visitors to enjoy. One of these is Feeding Animals, where visitors can interact with various farm animals, such as cows, ducks, and chickens. This activity is particularly popular with children, as it allows them to get up close and personal with the animals, and to learn about the importance of animal husbandry in Balinese agriculture.

Another popular activity is visiting Nurseries, where visitors can learn about the different types of plants and flowers that are grown in Bali. The nurseries showcase the diverse flora of Bali, including orchids, roses, and various tropical plants. Visitors can also purchase plants and flowers to take home as souvenirs.

TeBa Majelagu is located within the Kertalangu Cultural Village, which is a popular destination for both locals and tourists. The village is home to a beautiful jogging track, which provides visitors with a chance to exercise while enjoying the stunning scenery of Bali. The jogging track is a great way to explore the local area, and to experience the unique culture and traditions of Bali.

Museum Lukisan Sidik Jari

The fingerprint painting museum in Denpasar is quite different from other museums in Bali. The museum is open from Monday to Saturday and closed on Sundays. The operating hours are from 08:00 to 16:00. On average, visitors spend approximately 2 hours in the painting gallery.

The museum's location is at Jalan Hayam Wuruk No. 175, Tanjung Bungkak, Denpasar, Bali. If you're coming from Ngurah Rai Airport, it will take around 40 minutes to reach the museum. The distance is only 15 km from Ngurah Rai Airport, but due to traffic congestion in Denpasar, travel time may be longer.

When we think of a museum, we usually imagine a place that houses collections of ancient artifacts or prehistoric relics, such as stones, sculptures, paintings, or antiques. However, the fingerprint painting museum in Denpasar is quite different from that. It offers a unique experience.

Lain halnya dengan museum sidik jari Denpasar dan sangat berbeda dengan museum yang lain di Bali. Museum lukisan buka dari hari Senin – Sabtu, hari Minggu tutup. Jam buka museum lukisan sidik jari dari jam, 08:00 – 16:00. Rata-rata waktu yang dihabiskan pengunjung saat berada di gallery lukisan, kurang lebih 2 jam.

The museum's location is at Jalan Hayam Wuruk No. 175, Tanjung Bungkak, Denpasar, Bali. If you're coming from Ngurah Rai Airport, it will take around 40 minutes to reach the museum. The distance is only 15 km from Ngurah Rai Airport, but due to traffic congestion in Denpasar, travel time may be longer.

The museum was established in 1993 and officially inaugurated in July 1995, two years later. The idea and ownership of the fingerprint painting museum belong to Mr. Gede Ngurah Rai Pemecutan. The name of the museum, "Museum Sidik Jari" (Fingerprint Museum), holds its own philosophy related to the painting technique used. The method involves the artist applying various colors of paint using their fingertips, according to their imagination. Since the paintings are done using fingers instead of brushes, they leave behind fingerprint marks. Hence, the technique is called "fingerprint painting."

The history of using fingers for painting began with a failed attempt to complete a Baris dance painting. Mr. Gede Ngurah decided to fix the painting not with a brush but by rubbing his hands with paint and then applying the colors onto the Baris dance painting using his fingers. After the Baris dance painting was successfully repaired, it turned out to be remarkably beautiful with the fingerprint strokes from the artist. Those familiar with the art of painting can appreciate its beauty. Setelah lukisan tari Baris selesai diperbaiki, ternyata lukisan tari Baris tampak sangat indah dengan goresan sidik jari dari pelukisnya. Tentunya yang mengetahui seni lukis akan mengetahui letak keindahannya.