Sekaa Barong dan Keris Uma Dewi Budaya

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Sekaa Barong Uma Dewi, also known as Uma Dewi Barong Dance Group, is a traditional performing arts group in Bali, Indonesia. The group specializes in the Barong dance, a popular Balinese dance form that tells the story of the eternal battle between good and evil.

Uma Dewi Barong Dance Group is dedicated to preserving and promoting the rich cultural heritage of Bali through their performances. The Barong dance, considered a sacred dance in Bali, is often performed during religious ceremonies and important cultural events.

The members of Sekaa Barong Uma Dewi are highly skilled performers who have undergone extensive training in traditional Balinese dance and music. They have mastered the intricate movements, gestures, and expressions that are characteristic of the Barong dance.

The Barong dance itself features a large mythological creature known as the Barong, representing good, and a demon-like creature called Rangda, representing evil. The dance portrays the eternal struggle between these two forces and the ultimate triumph of good over evil.

In addition to their performances, Sekaa Barong Uma Dewi also plays an important role in the local community. They actively participate in community events and collaborate with other cultural organizations to promote and preserve Balinese arts and traditions.

Through their dedication and passion, Sekaa Barong Uma Dewi has gained recognition both locally and internationally. They have performed in various festivals, exhibitions, and cultural exchanges, representing Bali's vibrant artistic heritage.

The involvement of young members is also a crucial aspect of the group's activities. They are committed to passing down the traditions and knowledge of the Barong dance to the next generation, ensuring that the cultural legacy of Bali continues to thrive.

Sekaa Barong Uma Dewi serves as a living testament to the beauty and significance of Balinese culture. Their performances captivate audiences with their graceful movements, vibrant costumes, and enchanting music, offering a glimpse into the rich artistic traditions that have been cherished for centuries in Bali.

Sekaa Barong dan Keris Sari Wisata Budaya

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Sekaa Barong and Keris Sari is a cultural tourism group in Bali, Indonesia that focuses on preserving and showcasing traditional Balinese arts and culture. The group is dedicated to promoting the beauty and significance of Balinese heritage through their performances and activities.

Sekaa Barong and Keris Sari specializes in two important cultural elements: the Barong dance and the Keris dance. The Barong dance is a traditional Balinese dance that depicts the eternal battle between good and evil. It features a large mythical creature called Barong, representing good, and a demon-like creature called Rangda, representing evil. The dance is accompanied by vibrant music and colorful costumes, captivating the audience with its energetic movements and dramatic storyline.

The Keris dance, on the other hand, showcases the traditional Indonesian weapon known as the keris. The dance incorporates fluid and graceful movements, symbolizing the beauty and precision of the keris. It is often performed as a solo dance, accompanied by traditional gamelan music.

Sekaa Barong and Keris Sari actively participate in cultural tourism activities, including performances at various venues and events. They contribute to the promotion of Balinese arts and culture by showcasing their skills and talent to both local and international audiences. Their performances often attract tourists who are interested in experiencing the rich cultural traditions of Bali.

In addition to their performances, Sekaa Barong and Keris Sari also engage in educational activities. They offer workshops and training sessions to teach the younger generation about the traditional dances and the cultural significance behind them. By passing down their knowledge and skills, they ensure the continuity of Balinese cultural heritage for future generations.

Furthermore, Sekaa Barong and Keris Sari actively collaborate with other cultural groups and organizations to promote cultural exchange and cooperation. They participate in festivals, exhibitions, and cultural events both locally and internationally, representing the vibrant artistic traditions of Bali.

Through their dedication and commitment, Sekaa Barong and Keris Sari contribute to the preservation and promotion of Balinese cultural tourism. They play a significant role in showcasing the rich artistic heritage of Bali, attracting visitors from all around the world who are eager to witness the beauty and uniqueness of Balinese arts and culture.

Pasar Burung Satria

by Cultures

Satria Bird Market is the largest bird market in Bali. This tourist attraction for bird enthusiasts was initially developed by a figure from Puri Satria, Cokorda Ngurah Mayun Samirana.

The location of the bird market is strategic, adjacent to Puri Satria, the direct heir of Puri Denpasar, which was destroyed by the Dutch during the Puputan Badung war in 1906. The ruined and uninhabitable condition of the palace led the remaining descendants of the king to build a new palace called Puri Satria.

The area around this palace developed, including the bird market, when the Lila Buana Market was evicted in the 1980s. The field in front of the palace was used as a gathering place for traders, especially those selling pet birds.

The bird market area on Jalan Veteran in Denpasar was initially only 6x15 meters in size and managed by five groups of traders. Now, the area has expanded to cover the entire temple area of Puri Satria, occupying about half a hectare

Initially, the types of birds sold were limited to sparrows, zebra doves, and canaries. As it developed between 1991-2000, the variety of birds for sale increased, including swamp sparrows, turtle doves, robins, starlings, birds from outside Java and abroad, and even other animals such as chickens, rabbits, dogs, and ornamental fish. The prices range from tens of thousands to millions of rupiah.

According to Ni Made Yenny Purnama Sari in the Journal of Ganesha University of Education (Undiksha), Satria Bird Market first entered the city's tourism agenda when it was inaugurated by the Deputy Mayor of Denpasar, I Ketut Robin, in 2000. The bird market became more organized, with the existing 47 stalls equipped with permanent walls. Between 2000 and 2012, the facilities became more complete, including a money changer, public toilets, parking lots, and food stalls.

Satria Bird Market is not only a place for bird transactions. The rows of stalls also provide various needs and information related to pets, including cages, birdcages, aquariums, books, magazines, tabloids, and pet accessories. Most traders provide guarantees for the birds they sell. If a bird is unhealthy, it can be returned.

The traders here are required to maintain order, especially during ceremonies in the palace. They usually temporarily stop trading until the ceremony is completed.

Domestic and foreign tourists often visit because Satria Bird Market is only 500 meters north of Lapangan Puputan Badung. Some visitors come with the intention of buying beautiful birds, mostly singing birds, while others simply come to observe or pursue their hobby of photography.

The melodious chirping of these winged creatures delights anyone who approaches them. The friendly traders greet visitors and are willing to share knowledge about the world of bird keeping.

Pasar Kumbasari

by Cultures

Kumbasari Art Market is a popular destination for tourists looking to purchase unique souvenirs and traditional Balinese artworks. Situated in the bustling center of Denpasar City, this market offers a wide variety of souvenirs at affordable prices, with room for negotiation. With approximately 800 vendors, Kumbasari Market in Bali operates 24 hours a day, attracting both local and international tourists and resulting in a consistently busy atmosphere. Visitors are drawn to Kumbasari Market due to its extensive selection of items that cater to the diverse needs of tourists. It's worth noting that Kumbasari Market operates in two sessions: during the morning, it focuses on selling everyday necessities, while in the afternoon and evening, the stalls are transformed into a display of art items such as paintings, sculptures, accessories, and traditional ornaments, all neatly presented.

Kumbasari Market in Badung was established in 1977 and experienced a fire incident in 2000. Following the incident, the market underwent renovations and reopened around 2001, maintaining its original charm. The market spans four floors, with the ground floor housing grocery stalls. From around 8 AM, stalls on the second to fourth floors gradually open, predominantly offering Balinese crafts. If you're interested in fashion items, head to the second floor, where you'll find udeng (traditional Balinese headwear), fabrics, sarongs, and bed covers. On the third floor, you'll discover a wide range of sculptures, paintings, Balinese ornaments, as well as handkerchiefs and women's bags. Lastly, the fourth floor is dedicated to various souvenir knick-knacks, including crafts made from shells, paper, and items sourced from outside Bali.

Kumbasari Market is conveniently located on Jl. Gajah Mada, Denpasar, adjacent to Badung Market, separated only by the Badung River.

Keramat Agung Pemecutan

by Artificial

In Denpasar City there is a tomb of a Muslim princess named Raden Ayu Siti Khotijah. Her name is certainly very familiar among Muslims, even though the spelling and pronunciation are different, that the name is the same as the name of the wife of the Prophet Muhammad, Siti Khadijah. From the books sold around the tomb, Raden Ayu Siti Khotijah, whose real name is Gusti Ayu Made Rai or also called Raden Ayu Pemecutan, is a daughter of Raja Pemecutan. But it is not clear from which King of Slaughter.

The early story of Raden Ayu Pemecutan, is like the legend of palace princesses throughout the archipelago. The princess is famous for being beautiful and loved until she becomes a royal flower. Not a few royal officials in Bali who want to propose to the princess. But disaster came, the princess suffered from jaundice. The King of Pemecutan tried to heal his favorite child, but failed to heal the princess. Until Raja Pemecutan held a competition that could cure the princess's illness, if the woman would be appointed as the king's child and if the boy would be married to Raden Ayu Pemecutan.

Kabar tentang sayembara ini terdengar oleh seorang ulama di Yogyakarta dan mempunyai seorang anak didik yang jadi raja di Madura yaitu Pangeran Cakraningrat IV. Ulama yang dalam buku Sejarah keramat Raden Ayu Pemecutan disebut Syech ini memanggil Pangeran Cakraningrat IV ke Yogyakarta untuk mengikuti sayembara tersebut. Raja Madura ini berangkat ke Bali, hasilnya dapat ditebak Raden Ayu Pemecutan dapat disembuhkan oleh Pangeran Cakraningrat IV.

Setelah sang putri sembuh, lalu Raden Ayu Pemecutan dan Pangeran Cakraningrat IV dikawinkan. Tentunya dalam perkawinan muslim, keduanya harus beragama Islam, Raden Ayu Pemecutan pun jadi mualaf dan bergelar Raden Ayu Siti Khotijah. Sang putri lalu di boyong ke Madura oleh Pangeran Cakraningrat IV.

Suatu ketika Raden Ayu  pulang ke Bali beserta 40 orang pengiring dan pengawal. Pangeran Cakraningrat IV memberikan bekal berupa guci, keris dan sebuah pusaka berbentuk tusuk konde yang diselipkan di rambut sang putri. Sesampainya di kerajaan Pemecutan, Siti Khotijah disambut dengan riang gembira. Namun, kala itu tidak ada yang mengetahui bahwa sang putri telah memeluk agama Islam. Suatu hari ketika ada suatu upacara Meligia atau Nyekah yaitu upacara Atma Wedana yang dilanjutkan dengan Ngelinggihan (Menyetanakan) Betara Hyang di Pemerajan (tempat suci keluarga) Puri Pemecutan, Raden Ayu Pemecutan berkunjung ke Puri tempat kelahirannya. Pada suatu hari saat sandikala (menjelang petang) di Puri, Raden Ayu Pemecutan alias Raden Ayu Siti Khotijah menjalankan persembahyangan (ibadah sholat maghrib) di Merajan Puri dengan menggunakan Mukena (Kerudung). Ketika itu salah seorang Patih di Puri melihat hal tersebut. Para patih dan pengawal kerajaan tidak menyadari bahwa Puri telah memeluk islam dan sedang melakukan ibadah sholat. Menurut kepercayaan di Bali, hal tersebut dianggap aneh dan dikatakan sebagai penganut aliran ilmu hitam.

As a result of the palace guard's ignorance, the 'oddities' that were witnessed in the palace courtyard made the royal bodyguards and governors furious and reported this to the King. Hearing Ki Patih's report, the King became angry. Ki Patih was ordered later to kill Raden Ayu Siti Khotijah. Raden Ayu Siti Khotijah was taken to the cemetery in an area of 9 hectares. Arriving in front of the Kepuh Kembar Temple, Raden Ayu said to the patih and his entourage "I already had a premonition about this. Because this is the king's order, then carry it out. And you need to know that at that time I was praying or praying according to Islamic belief, there was no malicious intent let alone leaking." So said Siti Khotijah.

Raden Ayu advised the patih "don't kill me with a sharp weapon, because a sharp weapon won't kill me. Kill me by using a hairpin tied with betel leaves and wrapped with threads of three colors, red, white and black (Tri Datu), stab it into my chest. When I die, smoke will come out of my body. If the smoke smells bad, then plant me. But if it emits a good smell, then give me a holy place called kramat ".

 After the death of Raden Ayu, it was true that smoke was coming out of his body and it turned out that the smell that came out was very fragrant. The incident shocked the patih and guards. The feelings of the patih and his entourage became erratic, some were crying. The king became very sorry for the young decision. Raden Ayu's body was buried in that place and a sacred place called kramat was made, according to his request before he was killed. To care for the Kramat graves, Gede Sedahan Gelogor was appointed, who at that time was the head of palace affairs at Pemecutan Palace. Pangeran 

Badung Traditional Market

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Denpasar is committed to revitalizing its traditional market and heritage. One of them is Badung Traditional Market which was totally burnt out on February 26th 2016, right in the middle of the city’s anniversary. After the tragedy, all the activities of this traditional market were temporarily relocated to Tiara Grosir, an abandoned supermarket in Cokroaminoto Street, Denpasar. Today, the traditional market is ready to reoperate and the President will come and attend the reopening ceremony on March 22nd 2019 with approximately 1600 local sellers.

 

Badung Traditional market originally is a regular traditional market which operates for 24 hours and has become the center of trading and shopping for daily needs since a long time ago. This market is located next to Kumbasari Market (on the west side), divided by Tukad Badung (Badung River) and connected by a unique bridge between the two markets. History says Tukad Badung is one of the historical rivers because when the dutch occupied the country, they used this river as a logistic channel from Denpasar towards Puri Pemecutan during the Puputan Badung Battle, September 20th 1906.

 

Badung market also marked the history as the center of trading and business back in the Royal Badung periode. The name Denpasar was taken from the word DEN- means the north, and PASAR-means the market.

 

In 1907, the traditional market that was located in Jalan Gajah Mada (now is the mayor’s office) was moved slightly west to the Badung Traditional Market now. Back in the 1907, that location was occupied by Javanese and Maduranese people, and because of that relocation, those people were moved to Kampung Wonosari, which is now called Kampung Java.Back at that time, the Dutch government built very proper spaces for the traders inside the market. They also arranged the spaces for the Chinese, Indian, Arabian traders and sellers to open the stores along the Gadjah Mada street. They usually sell marijuana, tobacco, jewelry, clothes and other things.

 

With these activities, Badung traditional market has been a place that makes the culture exchange occur. Because instead of only providing daily needs for the people, this market built a social interaction between local people and the visitors. They also exchange their farm products, arts and crafts, and home industry products.

 

Within 24 hours, Badung Traditional market divided its operating hours into 2 sections, night and day. In the daytime (occurs during 5am – 5pm), this market will be full with the sellers who sell daily needs, foods, and all the things we need for hindu daily praying. During day time, this place also becomes a tourist destination and one of the “must visit” places for city tours around the heritage area in Gajah Mada Street.

 

Night market activities started at 3.30pm-6 am. All fresh goods from farms are easily found in high quality and quantity at this hour.

 

A very unique thing you can find in this traditional market is “tukang suun”. This “Tukang Suun” actually is the person who offers you their service to bring your things after shopping and bring it on top of their heads with a basket, from the market to your vehicle. And amazingly, most of them are women.Imagine how much you have to pay for that extraordinary service? It's only IDR 5k-10k!

 

Not feels like shopping? Well, you can enjoy your time and take a beautiful selfie on top of the bridge with side riverwalk of Taman Kumbasari as the background. The government has magically turned the riverside with beautiful lighting and mural paintings.

 

Take a further walk along the Heritage Area in Gajah Mada Street, you will feel the memorable buildings, ancient architecture that are worth saving in the pictures

Pasar Sindhu

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Sindhu Night Market, also known as "Pasar Malam Sindu Sanur" among locals or sometimes called "Sanur Night Market" by foreign tourists, operates from 6:00 PM WITA (Indonesian Central Time). It specializes in serving traditional culinary delights prepared by street vendors, with prices that are quite affordable. You can find a variety of traditional snacks starting from Rp 3,000. The market offers a diverse range of signature dishes, including chicken noodles, meatball soup, fried rice, satay, lamb curry, and refreshing mixed fruit ice desserts.

Every evening, the market buzzes with activity as both local and international tourists gather there. Despite the lively atmosphere, it is not overly crowded, allowing families to enjoy the wide array of culinary offerings. The market maintains cleanliness, organization, and a safe environment free from crime. Muslim visitors need not worry about finding halal food as most of the available options are made from halal ingredients.

Sindhu Night Market is located at Jl. Pungutan No. 2, Sanur, South Denpasar District, Denpasar City, Bali, Indonesia. It is situated approximately 550 meters away from Sanur Market, 1.8 km from Sanur Beach, 7.9 km from Denpasar City, and 14.2 km from Kuta Beach. From Ngurah Rai International Airport, it takes around 30 minutes to reach Sindhu Night Market, covering a distance of 15.7 km.

Living World

by Artificial

Living World Denpasar is not only a shopping mall but also a popular destination for both Balinese locals and tourists seeking entertainment, cultural experiences, and various services. The mall is designed with a Balinese cultural theme, including a gate, fountain, and decorative ornaments. Its architecture incorporates environmentally friendly concepts such as energy-efficient systems, solar panels, LED lighting, and minimized waste water management for plant irrigation and pool filling.

Living World Denpasar features Kawan Lama Group business brands like ACE, INFORMA, INFORMA Custom Furniture, INFORMA ELECTRONICS, Toys Kingdom, Pet Kingdom, ATARU, Pendopo, EYE SOUL, and THYS, catering to furniture and home improvement needs, lifestyle, and entertainment. Culinary brands like Chatime Atelier, Cupbop, Gindaco, and Go! Go! CURRY - Genki no Minamoto, as well as famous brands like Uniqlo, H&M, Cinema XXI, Funworld, Kidzlandia, iBox, Puma, Giordano, The Body Shop, and Guardian are also present at the mall.

Visitors can also enjoy outdoor areas like the sidewalk area for exercise or leisurely walks along the river, cultural and artistic events at the amphitheater and rooftop community park, and pet-friendly areas. Living World Denpasar strives to provide significant positive impacts on Balinese residents through various sustainability initiatives.

Pasar Kreneng

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Pasar Kreneng Denpasar, established in 1983, is the oldest traditional market in the area. Spanning three floors, it houses approximately 805 permanent traders and 211 street vendors. Its name, Kreneng, originates from its location. During the morning, Pasar Kreneng Denpasar offers a wide range of daily necessities, but the scene transforms in the evening. Pasar Kreneng specifically caters to tourists seeking to indulge in the culinary delights of Bali and the surrounding archipelago.

Operating daily from early morning until evening, Pasar Kreneng provides two distinct experiences: the morning market and the night market (Pasar Senggol). Around 3 PM, the morning market gradually transitions into the night market as vendors arrive and set up their stalls. By 4 PM, the market is fully operational, serving customers with a variety of goods. For a modest price of approximately Rp 20,000, visitors can savor Lawar Bali, a local dish consisting of seasoned minced pork and vegetables. This delicacy is commonly available at Pasar Kreneng, particularly during the Pasar Senggol night market.

Bali People's Freedom Monument (Bajra Sandhi)

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Bali People's Freedom Monument or well known as Monumen Bajra Sandhi, located in the heart of Denpasar, the capital city of Bali, stands as a powerful testament to the island's rich cultural heritage and indomitable spirit. This magnificent monument, also known as the Bajra Sandhi Monument, serves as a symbolic reminder of Bali's historical struggles and its resilience in the face of adversity. With its stunning architecture and captivating exhibitions, Bajra Sandhi Monument has become a popular landmark that attracts tourists and locals alike.

The monument's architecture is inspired by the Balinese concept of "mandala," symbolizing the universe and harmonious balance. Designed by Bali's renowned architect, Ida Bagus Gede Yadnya, the structure stands tall at 45 meters, consisting of three levels. Each level represents different stages of Balinese history, with various dioramas, displays, and interactive exhibits providing visitors with a deeper understanding of the island's past.

The Ground Level: The first level of the monument offers insights into Bali's prehistoric era, showcasing dioramas depicting early Balinese settlements, farming practices, and cultural traditions. Visitors can learn about the island's indigenous communities and their harmonious relationship with nature.

The Second Level: Moving up to the second level, visitors are introduced to Bali's ancient kingdoms and their contributions to the island's cultural, artistic, and religious heritage. Intricately carved statues and exhibits reveal the historical and mythological tales that have shaped Balinese society.

The Third Level: The final level of Bajra Sandhi Monument depicts the modern era, highlighting Bali's struggle for independence from colonial rule and its evolution as a vibrant tourist destination. This section pays tribute to the brave individuals who fought for Bali's sovereignty and showcases the island's economic development.

Bajra Sandhi Monument offers visitors a comprehensive and immersive experience through its engaging exhibitions and activities. Apart from the permanent displays, the monument hosts cultural events, art exhibitions, and traditional performances, allowing visitors to witness the living traditions of Bali.

Additionally, the monument's spacious outdoor area serves as a popular gathering place for local communities, who often come together to practice traditional dances, music, and other cultural activities. The serene surrounding gardens provide a peaceful ambiance where visitors can relax and appreciate the beauty of their surroundings.

Bajra Sandhi Monument plays an important role in preserving and promoting Bali's cultural heritage. This monument serves as an educational center, enlightening both locals and tourists about the island's history, values, and traditions. By showcasing the struggles and victories of the Balinese people, the monument fosters a sense of pride and identity among the local community while enhancing cross-cultural understanding.

Bajra Sandhi Monument stands tall as a symbol of Bali's resilience, cultural richness, and commitment to preserving its heritage. This awe-inspiring monument provides a captivating journey through the island's history, offering visitors a deeper appreciation for Bali's vibrant culture and its people's indomitable spirit. As a must-visit destination in Bali, Bajra Sandhi Monument offers an enriching experience that celebrates the island's past, present, and future.